Egypte : un ex-mufti échappe à une tentative d’assassinat

Comment (27)

Anonymous
4 septembre 2016 - 8 h 55 min
Malheureusement, je n’ai pas
Malheureusement, je n’ai pas trouvé la version de la meilleure !, et la plus belle langue !
Au monde « le français littéraire de Molière » – la langue des lumières !-
J’ai préféré une langue reconnue internationalement, une langue de civilisation, de sciences, et de technologies
Dont a, actuellement, besoin l’Algérie pour se libérer, et décoller
Chers lecteurs, mes excuses
Additif: Des footballeurs égyptiens: Wael Gomaa (Mahalla 1975 – ) : joueur égyptien d’Al Ahly (stoppeur,…)
Salah Gomaa (Al Arish 1993 – ) : joueur égyptien, Al Ismaily,……
Ali Gomaa
Ali Gomaa
علي جمعة
Ali Gomaa.JPG
Former Grand Mufti of Egypt : (ex Grand Mufti d’Egypte)
In office : Au poste
28 September 2003 – 11 February 2013
President Hosni Mubarak
Mohamed Hussein Tantawi (Acting)
Mohamed Morsi
Preceded by Ahmed el-Tayeb
Succeeded by Shawki Ibrahim Abdel-Karim Allam
Personal details
Born 3 March 1952 (age 64)
Beni Suef, Egypt
Nationality Egyptian
Alma mater Al-Azhar University (B.A.) (M.A.) (P.H.D.)
Ain Shams University (B.Com.)
University of Liverpool (H.D.)
Occupation Islamic scholar
Religion Sunni Islam (Ash’ari);[1][2] sufi; Shafi’i[3]
Website http://www.draligomaa.org
Ali Gomaa[4] (Arabic: علي جمعة‎‎, Egyptian Arabic: [ˈʕæli ˈɡomʕæ]) is an Egyptian Islamic scholar, jurist, and public figure. He specializes in Islamic Legal Theory. He follows the Shafi`i school of Islamic jurisprudence[3] and the Ash’ari school of tenets of faith.[1][2] Gomaa is a sufi.[5]
He served as the eighteenth Grand Mufti of Egypt (2003–2013) through Dar al-Ifta al-Misriyyah succeeding Ahmed el-Tayeb. He is one of the internationally most respected Islamic jurists according to a 2008 U.S. News & World Report report[6] and The National[7] and « a highly promoted champion of moderate Islam, » gender equality, and an « object of hatred among Islamists » according to The New Yorker.[8]
He was succeeded as Grand Mufti by Shawki Ibrahim Abdel-Karim Allam in February 2013.
Contents
1 Background
1.1 Education
1.2 Teaching
1.3 Classes outside university
1.4 Work with jihadi prisoners
2 Grand Mufti
2.1 Media appearances
2.2 Views on selling pork and alcohol in the West and ‘non-Muslim countries’
2.3 Other significant fatwas
2.4 Views on extremism
2.5 Conclusion of term
3 Egyptian Revolution
3.1 Under Morsi
3.1.1 Views on future of Islam in Egypt
4 Views on ISIL
5 Controversy
5.1 Sculpture
6 Original writings
7 Teachers
8 Further reading
9 References
10 External links
Background : Origines
Ali Gomaa was born in the Upper Egyptian province of Beni Suef on 3 March 1952 CE (7 Jumadah al-Akhirah 1371 AH). He is married and has three adult children.[9] In appearance he has been described as « tall and regal, with a round face and a trim beard. »[8]
Education
Gomaa graduated from high school in 1969, at which point he enrolled at Ain Shams University in Egypt’s capital, Cairo. Having already begun to memorize the Quran, he delved deeper into his studies of Islam, studying Hadith and Shafi’i jurisprudence in his free time while at university. After completing a B.Comm. (Bachelor of Commerce) at Ain Shams in 1973, Gomaa enrolled in Cairo’s al-Azhar University, the oldest active Islamic institution of higher learning in the world. He received a second bachelor’s degree (B.A.) from al-Azhar, then an M.A., and finally a Ph.D with highest honors in Juristic Methodology (usul al-fiqh) in 1988.[10] Since he had not gone through the al-Azhar High School curriculum, he took it upon himself in his first year at the college to study and memorize all of the basic texts, which many of the other students had already covered.
Teaching
Gomaa taught in the faculty of Islamic and Arabic Studies at al-Azhar University from the time he received his M.A. until he was appointed Grand Mufti, first as an assistant professor and then as a full professor.[11] In addition to being a teacher of Aqida, Tafsir, Hadith, legal theory and Islamic history,[12] Gomaa is also a highly respected Sufi master.[13][14][15]
Classes outside university
In addition to the courses he taught at the University, Gomaa also revived the tradition of open classes held in a mosque where he taught a circle of students six days a week from after sunrise until noon. Gomaa established these lessons in 1998 [16] with the aim of protecting the Islamic intellectual tradition from being lost or misinterpreted: « I want people to continue in the tradition of knowledge reading the classical texts the way they were written, not the way people want to understand them. » [17]
In addition to the lessons in al-Azhar, Gomaa also began giving the Friday sermon (khutbah) in Cairo’s Sultan Hassan Mosque in 1998 after which he would give a short lesson in Islamic jurisprudence for the general public followed by a question-and-answer session. In addition Gomaa speaks fluent English, and he was a former chairman of Al-Azhar University’s Islamic Jurisprudence Department.
Work with jihadi prisoners
Gomaa has told American journalist Lawrence Wright that he worked with Islamic Group prisoners who later embraced the « Nonviolence Initiative » and denounced violence. « I began going into the prisons in the 1990s…. We had debates and dialogues with the prisoners, which continued for more than three years. Such debates became the nucleus for the revisionist thinking. »[8]
Grand Mufti
Ali Gomaa was appointed Grand Mufti in late September 2003.[18] by Egyptian President Hosni Mubarak, replacing former Mufti Mohamed Ahmed El-Tayeb. El-Tayeb was appointed Al-Azhar University president, taking over from Ahmed Omar Hashem.[19]
His office, the Dar al Ifta (literally, the House of Fatwas), a government agency charged with issuing religious legal opinions on any question to Muslims who ask for them, issues some 5,000 fatwas a week, including both the official ones that he himself crafts on important issues and the more routine ones handled via phone and Internet by a dozen or so subordinate muftis.[20]
Media appearances
Since being appointed as Grand Mufti, Gomaa had numerous media appearances. His regular television appearances include al-Bayt Baytak on Tuesday nights on both Egyptian terrestrial and satellite channel two, when he discusses current events and answers the questions of viewers who call in; Yas’alunaka, on Fridays on the Risalah satellite channel on which he gives a simplified explanation of Islamic jurisprudence; and a commentary on the Koran, which appears daily on local Egyptian channel one.
In addition to his television appearances, Gomaa has a weekly column in the Egyptian daily newspaper al-Ahram. His articles have covered a wide range of topics from explanations of the basis of Islamic law and calling for calm in the face of the Danish cartoon crisis, to refuting extremism and denouncing The Protocols of the Elders of Zion as a forgery. He is one of the signatories of A Common Word Between Us and You, an open letter by Islamic scholars to Christian leaders, calling for peace and understanding.
Views on selling pork and alcohol in the West and ‘non-Muslim countries’
In a fatwa issued by Dar-al-ifta,[21] approved and signed by Ali Gom’a, the Egyptian Mufti stated that selling pork and alcohol is permitted in the West because « it is allowed taking the opinion of the scholars from the Hanafi madhhab, who allow to deal with wrong contracts in non-Muslim countries. »
Another justification was that the Prophet let his uncle Al-‘Abbas ibn ‘Abd al-Muttalib take usury in Mecca when it was a non-Muslim city, and he did not prohibit him except in the year of the Farewell Pilgrimage.
During the fatwa, which was a reply to a question from a Muslim in Europe asking about whether it would be allowed for him to work in stores that sell alcohol and pork along with other products because he cannot find another job, Gomaa ntioned the terms « Dar-al-Harb » (House of War) and « Ahl al-Harb » (people of war) several times, and he gave a response that not only dealt with what the questioner had asked but also considered further points such as the taking of interest and gambling.
Other significant fatwas
Since taking office, Gomaa issued a number of fatwas and statements that have made an impact in the media. He has issued a fatwa asserting that men and women enjoy equal political rights in Islam, including the right to become president of a modern state.[22]
He recently stated on national television that it is permissible in Islam for a woman to have hymen restoration surgery for any reason since Islam promotes protecting one’s privacy and reputation and does not require a woman to provide proof of her virginity.[23]
In November 2006, he ruled that female circumcision (also referred to as female genital mutilation or FGM) should not be applied; this ruling is in accordance with Egyptian law, which also forbids female circumcision. This ruling came about after a conference instigated by research and a documentary on FGM in Somalia by the German action group Target. The fatwa is now also used in Western Europe to combat FGM.[24]
On 24 June 2007, after an 11-year-old died under the knife undergoing circumcision, he decreed that female circumcision was not just « un-Islamic » but forbidden.[25]
He has also stated that Islam does not call for and has never known a theocratic state and that there is no contradiction between Islam and liberal democracy: « I consider myself a liberal and a Muslim, but this does not mean I am a secularist. The Egyptian [historical] experience has combined liberalism and Islam in the best of ways. »[26]
He is a signatory of the Amman Message, which gives a broad foundation for defining Muslim orthodoxy, unequivocally states that nobody has the right to excommunicate a Muslim, and it restricts the issuing of fatwas to those with the scholarly qualifications to do so.[27]
In 2007 he « unequivocally told the Washington Post that the death penalty for apostasy simply no longer applies. »[28]
Ramadan Al Sherbini of Gulf News later reported Gomaa clarifying that Muslims are not free to change their faith: « What I actually said is that Islam prohibits a Muslim from changing his religion and that apostasy is a crime, which must be punished. » [29]
However, the Mufti still rejects the death penalty for apostasy. In 2009, posted on his website that he does not believe that apostasy is punishable by death.
In fact, it was only two years ago that Sheikh Ali Gomaa made clear statements to the effect that apostasy is not punishable by death in Islam, a position that he holds to this day.[30]
He is the Editor of the Encyclopaedia of Hadith, a sub-project of the greater Sunnah Project of the Thesaurus Islamicus Foundation, which aims at documenting and publishing all works related to Prophetic narrations or hadith.
Gomaa has publicly asserted that the anti-Semitic The Protocols of the Elders of Zion is a forgery and made an official court complaint concerning a publisher who falsely put his name on an introduction to its Arabic translation.[31]
Views on extremism
Gomaa has taken a very clear stance against extremist interpretations of Islam. « He has become the most explicitly anti-extremist cleric in mainstream Sunni Islam. » [32]
He says that the use of violence to spread Islam is prohibited and extremists have not been educated in genuine centers of Islamic learning: « Terrorists are criminals, not Muslim activists. » [33]
He indicates, about religion in general including Islam: « Terrorism cannot be born of religion. Terrorism is the product of corrupt minds, hardened hearts, and arrogant egos, and corruption, destruction, and arrogance are unknown to the heart attached to the divine. »[34]
Gomaa believes the best antidote to Islamic extremism is « traditional conception of sharia law — along with knowledge of Islamic jurisprudence »[20]
Conclusion of term
Despite having a one-year extension of his term because of the political situation in post-revolutionary Egypt, Gomaa’s term was allowed to expire.
A committee decided Shawki Ibrahim Abdel-Karim Allam to be the Mufti’s successor.[35]
Egyptian Revolution
Dr. Ali Gomaa made several public statements in relation to the massive uprising that began on 25 January 2011 and led to the stepping down of former Egyptian President Mubarak on 11 February 2011. His general position was one of caution addressing the potential for mass bloodshed and chaos.[36] He was clear that public protest to address grievances is a fundamental human right,[37] but cautioned that mass demonstrations leading to a disruption of day-to-day life could be considered impermissible (haram) from an Islamic legal point of view.[37]
On 3 February 2011, Gomaa went on national TV to answer « hundreds of calls he received that day » with concerns about attending Friday prayer services.[38] He issued a fatwa allowing people who feared physical harm from further mass protests to pray at home and not attend Friday prayer services.
Under Morsi
In March 2011, Gomaa’s 60th birthday and the official retirement age of Egyptian government employees, the SCAF issued him a one-year extension to help with the continuity of government. In June of the same year Muhammad Morsi was elected Egypt’s new president.[39][40][41][42][43] On 20 July 2012, Gomaa held a national press conference to announce the start of the holy month of Ramadan and announced the month in the name of Egypt’s new president.[44] In March 2013, Gomaa retired from his position of Grand Mufti of Egypt, and Dr. Shawqi Allam became Egypt’s new Grand Mufti.
Views on future of Islam in Egypt
In an op-ed in the New York Times, he supported the passage of the 2011 Constitutional referendum, calling it a « milestone » for Egyptian democracy.[45]
He also stated that since Egypt is a very religious society, « it is inevitable that Islam will have a place in our democratic political order ». However, he reassured that Muslims believe that « Islamic law guarantees freedom of conscience and expression (within the bounds of common decency) and equal rights for women. »[45]
He also stated that there was no contradiction between Articles 2 and 7 of the constitution, the former saying that Islam was the official religion of the state and that legislation was based on principles of Islamic jurisprudence, the latter guaranteeing full citizenship before the law to members of Egyptian society regardless of religion, race or creed.[45]
He also stated that Islamists would stay within mainstream, and that radicalism would « not only run contrary to the law, but will also guarantee their political marginalization ».[45]
An opponent believes that Gomaa is not necessarily committed to democracy. Following the Egyptian coup, he expressed hostility towards Western democracy in a television interview and stated that it was contrary to Islamic law. Specifically, he argued that the Muslim Brothers should be following Islamic law, not Western democracy.[46]
Views on ISIL
Gomaa is highly critical of the rebel group ISIL In September 2014, he, alongside 226 other prominent Sunni scholars, was a signatory to an open letter denouncing ISIL and its religious tenets.[47]
In February 2015, he was noted for statements regarding the burning to death of Jordanian pilot Muath al-Kasasbeh by ISIL in which he claimed to have proof that the burning was photoshopped and that the pilot was not in fact burned to death. He stated as proof of his claim that in the video published by ISIS, Al-Kasabeh stands still while being burned, something that would seem impossible.[48]
Controversy
According to American journalist Jay Tolson, Ali Gomaa has been a victim of « smear tactics » by hardline blogger critics of Islam and the Muslim world, the effect of which has been « cumulative and insidious. » He quotes Robert Spencer as referring to « wife-beating »[49][50] statue-hating[51] Mufti Ali Gomaa.`[6]
Sculpture
On 18 April 2006, an article entitled « Egypt’s grand mufti issues fatwa: no sculpture » appeared:
Artists and intellectuals here say the edict, whose ban on producing and displaying sculptures overturns a century-old fatwa, runs counter to Islam. They also worry that extremists may use the ruling as a pretense for destroying Egypt’s ancient relics, which form a pillar of the country’s multibillion-dollar tourist industry.[51]
Jay Tolson defended Gomaa, saying that
while Gomaa did say that it was un-Islamic for Muslims to own statues or to display them in their homes, he made it very clear that the destruction of antiquities and other statues in the public sphere was unacceptable and indeed criminal. He is also on record deploring the Taliban’s destruction of the great Buddhist statuary in Afghanistan.[6]
Original writings
His published works include:
‘Alaqah Usul al-Fiqh bil al-Falsafah
Aliyat al-Ijtihad
Athr Dhihab al-Mahal flllli al-Hukm
al-Bayan
al-Hukm al-Shar’i
al-Ijma’ ‘ind al-Usuliyyin
al-Imam al-Shafi’i wa Madrasatuhu al-Fiqhiyyah
al-Imam al-Bukhari
al-Kalim al-Tayyib vol. 2
Mabahith al-Amr ‘ind al-Usuliyyin
al-Madkhal ila Darasah al-Madhahib al-Fiqhiyyah
al-Mustalah al-Usuli wa al-Tatbiq ‘ala Tarif al-Qiyas
al-Nadhariyyat al-Usuliyyah wa Madkhal li Darasah ‘Ilm al-Usul
Qadiyah Tajdid Usul al-Fiqh
al-Qiyas ‘ind al-Usuliyyin
al-Ru’yah wa Hujiyyatiha al-Usuliyyah
Taqyid al-Mubah
al-Ṭarīq ilá al-turāth al-Islāmī : muqadimāt maʻrifīyah wa-madākhil manhajīyah. Giza: Nahḍat Miṣr. 2004. ISBN 9771428918.
al-Dīn wa-al-ḥayāh : al-fatāwá al-ʻaṣrīyah al-yawmīyah. Giza: Nahḍat Miṣr. 2004. ISBN 9771426966.
al-Kalim al-ṭayyib : fatāwá ʻaṣrīyah. 1. Cairo: Dār al-Salām. 2005. ISBN 9773422607.
al-Naskh ʻinda al-uṣūlīyīn. Giza: Nahḍat Miṣr lil-Ṭibāʻah wa-al-Nashr wa-al-Tawziʻ. 2005. ISBN 9771430076.
al-Kāmin fī al-ḥaḍārah al-Islāmīyah. Cairo: Sharikat al-Wābil al-Ṣayyib lil-Intāj wa-al-Tawzīʻ wa-al-Nashr. 2006. ISBN 9776214002.
Simāt al-ʻaṣr : ruʼyat muhtamm. Giza: Dār al-Fārūq. 2006. ISBN 9774083040.
al-Mar’ah fī al-hạdārah al-Islāmīyah : Bayna nusūs ̣al-sharʻ wa turāth al-fiqh wa-al-wāqiʻ al-maʻīsh. Cairo: Dār al-Salām lil-Tịbāʻah wa-al-Nashr wa-al-Tawzīʻ wa-al-Tarjamah. 2006. ISBN 9773423492.
al-Ṭarīq ilā Allāh. Cairo: al-Wābil al-Ṣayyib li-al-Intāj wa-al-Tawzīʻ wa-al-Nashr. 2007. ISBN 9776214037.
al-Nabī ṣalla Allāh ʻalayhi wa-sallam. Cairo: al-Wābil al-Ṣayyib lil-Intāj wa-al-Tawzīʻ wa-al-Nashr. 2007. ISBN 9776214096.
Aqīdat ahl al-sunnah wa-al-jamāʻah. Cairo: al-Muqaṭṭam lil-Nashr wa-al-Tawzi. 2011. ISBN 9789774780462.
Teachers
His sheikhs and teachers include in alphabetical order:
‘Abd al-Hafidh al-Tijani
‘Abd al-Hakim ‘Abd al-Latif
‘Abd al-Hamid Mayhub
Ahmad Jabir al-Yamani
‘Abd al-Jalil al-Qaranshawi
Ahmad Hammadah al-Shafi’i
Ahmad Mursi
‘Ali Ahmad Mar’i
Hasan Ahmad Mar’i
al-Husayni Yusuf al-Shaykh
Ibrahim Abu al-Khashab
‘Iwad Allah al-Hijazi
‘Iwad al-Zabidi
Ismail Sadiq al-’Adwi
Ismail al-Zayn al-Yamani
Jad al-Haqq ‘Ali Jad al-Haqq
Jad al-Rabb Ramadan
Muhammad Abu Nur Zuhayr
Muhammad Alawi al-Maliki
Muhammad Ismail al-Hamadani
Muhammad Mahmud Farghali
Muhammad Shams al-Din al-Mantiqi
Muhammad Zaki Ibrahin
Sha’ban Muhammad Ismail
Said ‘Abd Allah al-Lajhi
al-Sayiid Salih ‘Iwad
Salih al-Ja’fari
Yasin al-Fidani
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anonyme
6 août 2016 - 22 h 44 min
quand on parle d’islam
quand on parle d’islam tolérant anti intégrisme c’est bien de l’islam algérien berbère qu’on parle! la preuve cet imam égyptien a fait ses classes en kabylie, et c’est pour ça que les hordes sauvages se sont abattues sur notre pays, ils cherchent à détruire notre héritage ou à se l’approprier, l’algérie riche de son patrimoine millénaire depuis bien avant l’islam et de tous ses oulémas, a islamisé l’afrique subsaharienne a donné l’émir abdelkader et tant de saints! l’islam algérien est une lumière qui guidera les musulmans
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anonyme
6 août 2016 - 22 h 44 min
quand on parle d’islam
quand on parle d’islam tolérant anti intégrisme c’est bien de l’islam algérien berbère qu’on parle! la preuve cet imam égyptien a fait ses classes en kabylie, et c’est pour ça que les hordes sauvages se sont abattues sur notre pays, ils cherchent à détruire notre héritage ou à se l’approprier, l’algérie riche de son patrimoine millénaire depuis bien avant l’islam et de tous ses oulémas, a islamisé l’afrique subsaharienne a donné l’émir abdelkader et tant de saints! l’islam algérien est une lumière qui guidera les musulmans
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TheBraiN
6 août 2016 - 9 h 42 min
Ce Mr est d’origine
Ce Mr est d’origine Algérienne , kabyle plus précisément !
Répondre
brobro
6 août 2016 - 12 h 04 min
@TheBraiN (non vérifié): vas
@TheBraiN (non vérifié): vas tr soigner avant que ça ne soit trop tard !!!
Répondre
Baba Aissa
6 août 2016 - 13 h 10 min
Ce venerable mufti de la
Ce venerable mufti de la republique a, dans son enfance, etait un eleve assidu de la Zaouia de Cheurfa
N’Bahloul. Un peu d’histoire de ne ferait de mal à personne.
Salam
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brobro
6 août 2016 - 15 h 21 min
Gomaa est un nom
Gomaa est un nom exclusivement égyptien. qu’il ait fréquenté une zaouia en Algerie est une chance et un honneur pour cet imam. puisque vous semblez si bien le connaitre , dites-nous s’il a fait preuve de reconnaissance et de gratitude vis à vis de la Kabylie qui lui a tant donné.
Dihya
6 août 2016 - 14 h 21 min
Il s’appelle GOMAA = Vendredi
Il s’appelle GOMAA = Vendredi
GOMMA n’a rien d’Algérien ni de Kabyle. Il est né en Égypte, c’est bien mentionnée sur Wikipédia.
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Anonymous
6 août 2016 - 20 h 36 min
Pourquoi voulez vous qu’il
Pourquoi voulez vous qu’il soit algérien et plus précisément kabyle comme vous le dites si bien ?
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anonyme
8 août 2016 - 10 h 29 min
j’ai lu vos précisions plus
j’ai lu vos précisions plus bas bravo pour ces infos ! j’ai lu quelque part que 10% de la population égyptienne était d’origine algérienne,un égyptien pour nous confirmer cette statistique et nous dire comment ça se traduit socialement?
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TheBraiN
6 août 2016 - 9 h 42 min
Ce Mr est d’origine
Ce Mr est d’origine Algérienne , kabyle plus précisément !
Répondre
brobro
6 août 2016 - 12 h 04 min
@TheBraiN (non vérifié): vas
@TheBraiN (non vérifié): vas tr soigner avant que ça ne soit trop tard !!!
Répondre
Baba Aissa
6 août 2016 - 13 h 10 min
Ce venerable mufti de la
Ce venerable mufti de la republique a, dans son enfance, etait un eleve assidu de la Zaouia de Cheurfa
N’Bahloul. Un peu d’histoire de ne ferait de mal à personne.
Salam
Répondre
brobro
6 août 2016 - 15 h 21 min
Gomaa est un nom
Gomaa est un nom exclusivement égyptien. qu’il ait fréquenté une zaouia en Algerie est une chance et un honneur pour cet imam. puisque vous semblez si bien le connaitre , dites-nous s’il a fait preuve de reconnaissance et de gratitude vis à vis de la Kabylie qui lui a tant donné.
TheBraiN
7 août 2016 - 9 h 16 min
Les origines paternelles du
Les origines paternelles du Mr sont de kabylie !
Son nom d’origine est DJEMAA !
J’ai mis le lien mais AP l’a censuré pour des raisons qui les concernent !
Des mouvements de population ont eu lieu à travers les siècles et , au cas ou vous l’ignorez, il n y avait pas ce qu’on appelle aujourd’hui par frontières .
Au lieu d’insulter les gens qui enrichissent les débats , apprenez de leur part !!!
brobro
8 août 2016 - 7 h 16 min
contrairement à vous, je
contrairement à vous, je connais chorfa n’behloul où cet imam est censé avoir fait ses etudes . on n’enrichi pas le débat en racontant n’importe quoi.
TheBraiN
8 août 2016 - 9 h 08 min
Malheureusement pour vous ,
Malheureusement pour vous , vous ne comprenez même pas ce que vous lisez !
J’ai parlé d’origines Algériennes de la personne en question , pas de séjour en Algérie !
Si vous ne comprenez pas le Français , évitez les sites francophones !
BROBRO
8 août 2016 - 12 h 18 min
à moins qu’il les tiennent de
à moins qu’il les tiennent de vous ou d’un de vos proches, ce type n’a pas d’origines algériennes. encore moins kabyles. d’ailleurs il ne faut pas être physiologiste pour savoir que ce bonhomme est masri pur souche.
BROBRO
8 août 2016 - 12 h 57 min
PHYSIONOMISTE au lieu
PHYSIONOMISTE au lieu physiologiste
Dihya
6 août 2016 - 14 h 21 min
Il s’appelle GOMAA = Vendredi
Il s’appelle GOMAA = Vendredi
GOMMA n’a rien d’Algérien ni de Kabyle. Il est né en Égypte, c’est bien mentionnée sur Wikipédia.
Répondre
Anonymous
6 août 2016 - 20 h 36 min
Pourquoi voulez vous qu’il
Pourquoi voulez vous qu’il soit algérien et plus précisément kabyle comme vous le dites si bien ?
Répondre
brobro
5 août 2016 - 20 h 24 min
@ L’ex-mufti d’Egypte Ali
@ L’ex-mufti d’Egypte Ali Gomaa: vous êtes un religieux , pourquoi vous vous mêlez de politique?
Répondre
brobro
5 août 2016 - 20 h 24 min
@ L’ex-mufti d’Egypte Ali
@ L’ex-mufti d’Egypte Ali Gomaa: vous êtes un religieux , pourquoi vous vous mêlez de politique?
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les damnes de la terre
5 août 2016 - 18 h 03 min
C une reponse claire a ce
C une reponse claire a ce mufti qui avait ose faire le deplacement a israel(Elqods)
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Anonymous
5 août 2016 - 19 h 32 min
Moi je decroche. Je ne peux
Moi je decroche. Je ne peux pas encadrer les imams en vue, ni les imams frappadingues. Ma foi est secrete. J’evite tout ces gens. Ils sont une vexation pour l’esprit et une maladie pour l’esperance et la foi en l’homme. La reputation catastrophique de la religion est due a tous ces types qui se servent de la religion pour d’autres raisons que de se servir Dieu. D’ailleurs ils ne font que se servir eux-memes. J’ai decroche et il m’arrive de me cacher tant ils me font honte.
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les damnes de la terre
5 août 2016 - 18 h 03 min
C une reponse claire a ce
C une reponse claire a ce mufti qui avait ose faire le deplacement a israel(Elqods)
Répondre
Anonymous
5 août 2016 - 19 h 32 min
Moi je decroche. Je ne peux
Moi je decroche. Je ne peux pas encadrer les imams en vue, ni les imams frappadingues. Ma foi est secrete. J’evite tout ces gens. Ils sont une vexation pour l’esprit et une maladie pour l’esperance et la foi en l’homme. La reputation catastrophique de la religion est due a tous ces types qui se servent de la religion pour d’autres raisons que de se servir Dieu. D’ailleurs ils ne font que se servir eux-memes. J’ai decroche et il m’arrive de me cacher tant ils me font honte.
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